

Published in 1781 (with a significant second edition in 1787), Immanuel Kant's 'Critique of Pure Reason' is a foundational pillar of modern Western philosophy. It aims to investigate the limits and scope of human reason and decide on the 'possibility or impossibility of metaphysics' (Wikipedia). Kant seeks to reconcile the two dominant, conflicting schools of thought of his time: Rationalism (knowledge comes from reason) and Empiricism (knowledge comes from experience). He achieves this by arguing that while all our knowledge begins with experience, it is structured by the innate architecture of the human mind, a position known as Transcendental Idealism (SparkNotes, Stanford Encyclopedia of Philosophy).
Kant distinguishes between 'phenomena' (objects as they appear to us) and 'noumena' or 'things-in-themselves' (objects as they are independently of our perception). He argues we can only know the former (Medium, 2023).
Instead of the mind conforming to objects, Kant proposes that objects must conform to the structure of the mind. Our internal 'forms of intuition' (space and time) and 'categories' (like causality) provide the framework through which we experience the world (Wikipedia; Unstable Ontology, 2022).
The central problem of the book is answering 'How are synthetic a priori judgments possible?' These are judgments that are necessary and universal (a priori) yet provide new information not contained in the subject (synthetic), such as those found in mathematics and physics (SuperSummary; Philo-notes, 2023).
Kant asserts that human reason naturally seeks to answer questions about God, freedom, and immortality, but these lie beyond the limits of possible experience and thus cannot be proven through speculative reason (Study.com).